Thursday, May 23, 2019

Parenting

Children are a blessing. But for some reason God doesn’t always bless everyone with children. Some hope and pray for a family, and God graciously grants their request, sometimes quite miraculously, as in the case of Sarah; others just as fervent in their petitions before God’s throne are met by deafening silence. Every time they see friends praise God for their pregnancies and when they welcome their babies, it deepens the depth of the wound as they consider their empty nest. Even such innocent questions as “How many children do you have?” serve as painful reminders of an exclusive club that those without children are excluded from, even though they may want to join.
Those who have gone through such an experience should come to accept that God understands their sorrow. The psalmist declares of God, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book” (Ps. 56:8, NLT). Even though He seems silent, “the LORD is like a father to his children, tender and compassionate to those who fear him” (Ps. 103:13, NLT).
Other people, meanwhile, for various reasons, might choose simply not to have children. One can understand in a world like ours so full of suffering, pain, evil, and potential calamity, why some might decide not to bring more people into it. In some cases, some people might choose to adopt children instead of having their own; that way they can raise children who are already here, often giving them a chance at a much better life than what they might have otherwise had.
Our world is a complicated place, and we are likely to meet all sorts of people in all sorts of situations in regard to having or not having children. In whatever situation we find ourselves regarding the question of children, we can live with the assurance of God’s love for us and His desire for our good end. At the same time, too, let’s always remember to be as sensitive as we can toward people who, for whatever reasons, do not have kids.

Friday, May 10, 2019

Restoring Damaged People

We are too quick to criticize people because of what they’ve been through in life. In some cases it’s because of what they have done to others, and in some cases because of what others have done to them. If you’ve been to a second-hand shop you know there are quality items at discounted prices; you just have to know what you’re looking for. Jesus does. In His eyes the down-and-out may be ‘down’ but they’re not ‘out’. Peter’s sorrow over denying Jesus ran so deep that he decided to go back to his old job as a fisherman. Can you imagine the gossip around the harbor? ‘That’s him, the guy who turned his back on Jesus.’ Peter eventually became the leader of the New Testament church. But be honest. Would you have voted him in as your pastor, or been willing to listen to anything he had to say? Yet the first person Jesus went looking for after He rose from the dead was Peter. Why? Because He looks beyond our immediate problem and sees our long-term potential. Jesus remembered the words He had spoken to Peter: ‘Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren’ (Luke 22:31-32 NKJV). The foundation principle of practicing medicine is ‘First, do no harm’. When someone is damaged, don’t damage them further. Love them, pray for them, and seek to restore them.

Monday, May 6, 2019

The Royal Love song

“Set me as a seal upon your heart, as a seal upon your arm; for love is as strong as death, jealousy as cruel as the grave; Its flames are flames of fire, a most vehement flame” (Song of Solomon 8:6, NKJV).
Among the seasons of life, one of the big ones is marriage. Again, not everyone marries, but for those who do, marriage brings special challenges, and special blessings, as well. Among those blessings is the wonderful gift of sexuality. What a powerful expression of love this gift, in the right time and the right place, can be. Contrary to popular opinion, the Bible is not against sex. It’s against the misuse of this wonderful gift from the Creator to human beings.
In fact, the Song of Solomon, one of the smallest and perhaps one of the least-read books of the Bible, describes the relationship between a young bride, Shulamite, and her beloved, who is believed to be King Solomon himself. The book unfolds the mysteries of human intimacy and the delights of conjugal love in marriage. Although the Song of Solomon has frequently been treated allegorically as a symbol of the relationship of God and God’s people or of Christ and the church, it is first of all a poem on the love found in the very real human relationship of a man and woman